The book bearing Ezekiel’s name contains a series of dates that extend from the fifth year of the exile in Babylon of King Jehoiachin (Ezek. 1:2) to the twenty-seventh year (29:17). The latter is a relatively minor prophecy, but a major one is dated two years earlier, in the twenty-fifth year (40:1). These dates have aroused much discussion among scholars, but we may confidently take them as genuine and as coming from the prophet’s own hand. When set against a reliable
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